![]() Edwards and Hanna Ziadeh (eds.), Other Routes: 1500 Years of African and Asian Travel Writing (Oxford: Signal Books, 2006). ![]() ![]() Po-chia, A Jesuit in the Forbidden City: Matteo Ricci 1552-1610 (Oxford: Oxford University Press, 2010). Gordon, Stewart, When Asia was the World: Traveling Merchants, Scholars, Warriors, and Monks who Created the “Riches of the East” (Philadelphia, PA: DaCapo Press, 2008), Ch. Tauris, 2014).įurtado, Júnia Ferreira, ‘Return as a Religious Mission: The Voyage to Dahomey Made by the Brazilian Mulatto Catholic Priests Cipriano Pires Sardinha and Vicente Ferreira Pires (1796-98), in: Stephanie Kirk and Sarah Rivett (eds.), Religious Transformations in the Early Modern Americas (Philadelphia: University of Pennsylvania Press, 2014), pp. New York: 2014).įaroqhi, Suraiya, Travel and Artisans in the Ottoman Empire: Employment and Mobility in the Early Modern Era (London: I.B. How does Evliya Çelebi represent Christian Europe, and how does he position himself in relation to it? Further ReadingĪlam, Muzaffar, and Sanjay Subrahmanyam, Indo-Persian Travels in the Age of Discoveries 1400-1800 (Cambridge: Cambridge University Press, 2007).Ĭasale, Giancarlo, The Ottoman Age of Exploration (Oxford: Oxford University Press, 2010).įaroqhi, Suraiya, Pilgrims and Sultans: The Hajj under the Ottomans, 1517-1683 (London: 1994 2 nd ed. What kind of go-between was Zhu Zongyuan and how was his mediation similar to or different from that of missionaries such as Matteo Ricci? How important was mobility for living a globally-connected existence? How does Subrahmanyam’s view of the go-between-as-trickster figure relate to other individuals we have discussed? Who was Sidi Yayhya-u-Ta’fuft and what does his case teach us about the predicament of go-betweens? Įvliya Çelebi, Robert Dankoff and Sooyong Kim (eds.), An Ottoman Traveller: Selections from the Book of Travels of Evliya Çelebi (London: Eland Publishing, 2010), pp. Po-Chia Hsia, Matteo Ricci and the Catholic Mission to China, 1583-1610: A Short History with Documents (Indianapolis: Hackett Publishing, 2016), pp. ![]() ĭominic Sachsenmaier, Global Entanglements of a Man who Never Travelled: A Seventeenth-Century Chinese Christian and his Conflicted Worlds (New York: Columbia University Press, 2018), 'Introduction: Situating Zhu Zongyuan', pp. Sanjay Subrahmanyam, Three Ways to be Alien: Travails and Encounters in the Early Modern World (Waltham, MA: Brandeis University Press, 2011), 'Introduction: Three (and More) Ways to be Alien', pp. What do the stories of these four men and the societies in which they operated tell us about early modern attitudes to religious plurality, the way individuals and communities handled such differences, and the predicament of "people in between"? To develop your skills in using primary sources, this week each student will prepare a 1,000-word source analysis which we will discuss in class. This week we focus on the theme of religious difference and the various ways it was experienced and mediated by a North African Muslim in Portuguese service, an Italian Jesuit in China, a Chinese Christian convert, and an Ottoman traveller in Central Europe.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |